Romans 15:5. by Grant | Oct 6, 2014 | Romans | 0 comments. Romans 15:5-6 The Message (MSG) 3-6 That’s exactly what Jesus did. Vit. John 15:5 Further Study. Copyright StatementThese files are public domain. Romans 15:7 Parallel Verses [⇓ See commentary ⇓] Romans 15:7, NIV: "Accept one another, then, just as Christ accepted you, in order to bring praise to God." Romans 15:5 Context. The thought passes rapidly from the scriptures to the one Author of the truth they contain, of the power of endurance, and of encouragement; and from the particular instance of unity to the general principle, and from the special end of service of the brethren to the all-inclusive end of the glory of GOD. "grant you to be of the same mind"-"of one mind together" (Con) Here, "the same mind" means, the same disposition and attitude towards each other in matters of indifference. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Grant you to be like-minded — Mr. Stuart understands the expression translated like-minded to relate to matters of belief. . It is definitely a lesson in love. Now the God of patience and consolation. In 15:33 & 16:20 Paul describes Him as “the God of peace.” He gives peace to His people. Now, the God of patience and consolation grant you to be like minded one towards another, according to Jesus Christ. BibliographyDunagan, Mark. Even if it was written in Scripture long ago, you can be sure it’s written for us. There may be unity of sentiment in error, as well as in truth. 2 Corinthians 5:18 to 2 Corinthians 6:3 f. This combination and order are confined to S. Paul (throughout) and Acts (? There may be harmony from perfect agreement in belief, when there is not only error, but little of the true principle of harmony; for the true principle of harmony is love to Christ’s people for Christ’s sake. A preacher might get at this very challenging text from one of two directions.1 Each approach comes with its own difficulties. hide. https:https://www.studylight.org/commentaries/gsb/romans-15.html. They do not happen automatically. Tag Archive | Romans 15:5-6 How Mean Is That Doggie in the Mirror? 0 comments. https:https://www.studylight.org/commentaries/jfu/romans-15.html. 5. ὁ δὲ θεὸς κ.τ.λ. — Mr. Stuart understands this as meaning ‘in accordance with the Spirit of Christ, or agreeably to what Christ or the Christian religion requires.’ It undoubtedly means, according to the example of Christ Jesus, and accords with the expression, ‘Let this mind be in you which was also in Christ Jesus,’ Philippians 2:5. [Note: See Cranfield, 2:736 , for helpful comments on Paul"s prayerful wishes.] https:https://www.studylight.org/commentaries/geb/romans-15.html. BibliographyCoffman, James Burton. grant you to be like minded one towards another; which does not respect sameness of judgment in the doctrines of faith; though this is very necessary to an honourable and comfortable walking together in church fellowship; much less an agreement in things indifferent: the apostle's meaning is not, that they should all abstain from meats forbidden by the law of Moses, or that they should all eat every sort of food without distinction; nor that they should all observe any Jewish day, or that they should all observe none; rather, that everyone should enjoy his own sentiment, and practise as he believed: but this request regards a likeness of affection, the sameness of mutual love, that they be of one heart, and one soul; that notwithstanding their different sentiments about things of a ceremonious kind, yet that they should love one another, and cease either to despise or judge each other; but think as well and as highly of them that differ from them, as of themselves, and of those of their own sentiments, without preferring in affection one to another; but studying and devising to promote and maintain, as the Syriac here reads it, שויותא, "an equality" among them; showing the same equal affection and respect to one as to the other, and to one another; the Jew to the Gentile, and the Gentile to the Jew; the strong to the weak, and the weak to the strong. Hebrews 13:20; 1 Peter 5:10) and to prayers: the gen. describes a gift of GOD in each case, εἰρήνη (Romans 15:33; 2 Corinthians 13:11; Philippians 4:9; 1 Thessalonians 4:2-3; Hebrews 13:20); ἐλπίς (Romans 15:13); παράκλησις (2 Corinthians 1:3); ἀγάπη (2 Corinthians 13:11); χάρις (1 Peter 5:10). The Apostle prays that along with the spirit of steadfast endurance God will also give them that spirit of unanimity which proceeds from singleness of aim. We cannot bear the evils of the cross without Divine support. As Mediator, so he appointed him to, and qualified him for, that office. "E.W. specifies the source of the ἐν ἑνὶ στ., and is to be closely joined with it: unanimously with one mouth, not: unanimously, with one mouth. We cannot see the air we breathe, but we believe it keeps us alive. "Commentary on Romans 15:5". agreeably to the example and command of Christ; in a Christian manner. The petition follows. It is also true that if we look to the New Testament, we do not always find perfect agreement in sentiment among the brethren. BibliographyCoke, Thomas. Both this doxology and the one in Romans 15:13 were therefore prompted by the words patience, comfort, and hope, as used in Romans 15:4. Finding the new version too difficult to understand? Observe, 3. To be like-minded
- Greek To think the same thing; that is, to be united, to keep from divisions and strifes. According to Christ Jesus.—The conforming to that “spirit of Christ” which it is to be assumed that all who call themselves Christians have put on. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Therefore receive one another, just as Christ also received us, to the glory of God. The virtues, then, of the Christian character are as much the fruit of the Spirit of God as faith is His gift. Romans 11:33-36 is a very special doxology which closed the great doctrinal section of this epistle; and this one seems to have been prompted by Paul's reflections upon the patience and comfort afforded the children of God through the study of the sacred scriptures, making God, therefore, to be the God "of patience and of comfort." BibliographyTorrey, R. A. Meaning not only ministers of the Gospel, who are men of strong parts, great abilities, mighty in the Scriptures, ... Romans 15:5,6 Paul prayeth for unanimity among Christians. BibliographyGodet, Frédéric Louis. "The Adam Clarke Commentary". You read in the former verse of the patience and comfort of the Scriptures; and here he showeth that the Scriptures do not work these of themselves, but God doth it in and by them. Endurance and encouragement come to us through the Scriptures, but they are gifts from God. On the difference between Christ Jesus and Jesus Christ, see at Romans 1:1. With these two lessons firmly planted in their hearts they could then have hope. Romans 15 begins with Paul's encouragement to those strong in faith: to please other Christians before themselves so the church can be unified. Biblical Commentary (Bible study) Romans 10:5-15 EXEGESIS: ROMANS 10. Matthew 1:18). Follow us. John 17:21), like κατὰ θεόν, Romans 8:27. NKJV: New King James Version . Rom 15:2. Tools. It is this common impulse which is expressed by Paul"s term ( φρονεῖν ἐν ἀλλ). Another esteemeth every day alike — Holds that the difference of days appointed by Moses has now ceased. We … https:https://www.studylight.org/commentaries/gsc/romans-15.html. See note on 2 Corinthians 1:3 for this idea; Romans 15:13 for “the God of hope”; Romans 15:33 for “the God of peace.”, Copyright StatementThe Robertson's Word Pictures of the New Testament. 15:5) so that amity and concord might prevail among them. The prayer and supplication itself; and that is, for concord and unity among Christians: That they may, with one mind and one mouth, glorify God: that in their Christian assemblies they may all worship God after the same manner, and not one this way, and another that. In LXX [298] the meaning of kindliness, benevolence, occurs in Nehemiah 9:25; Nehemiah 9:35; Nehemiah 13:31 ... Romans 15:14 And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another. Used by Permission. Moreover, the object of prayer is described, as "the God of consolation"; all true, real, solid comfort springs from him, which he communicates by his son, the consolation of Israel; by his Spirit, the comforter; by his word, the doctrines and promises of which afford strong consolation to the heirs of promise, sensible sinners and afflicted souls; by the ordinances of the Gospel, which are breasts of consolation; and by the faithful ministers of Christ, who are "Barnabases", sons of consolation, Acts 4:36. "Robertson's Word Pictures of the New Testament". 2012. It is grateful to God; it is earnestly wished for by the ministers of the Gospel: and is pleasant and delightful to all good men; but it is God alone that can give and continue such a Spirit: this the apostle knew, and therefore prays that he would "grant" it: and for which request there is a foundation for faith and hope concerning it; since God has promised he will give his people one heart, and one way, as to fear him, so to love one another. It is true that it has this signification, but it is equally true that it refers to the will and affections, and in this place, in accordance with the common version, it is to be so understood. p. 346; Kühner, I. p. 644. κατὰ χ. He is also the object of this grace; he it is on whom and for whom saints should and do patiently wait, until he is pleased to manifest himself, and communicate to them for the supply of their wants of every sort; and upon whose account and for whose sake they patiently suffer reproach and persecution; the exercise of patience is what he requires, and calls for, and is very grateful and well pleasing to him; to all which add, that he it is who strengthens to the exercise of it, and increases it; and which he does sometimes by tribulation; faith and other graces, being thereby tried, produce patience; and which at length, through divine grace, has its perfect work. The sum of his prayer is, — that he would bring their minds to real unanimity, and make them united among themselves: he also shows at the same time what is the bond of unity, for he wished them to agree together according to Christ Jesus Miserable indeed is the union which is unconnected with God, and that is unconnected with him, which alienates us from his truth. On the form δῷη, instead of the older Attic δοίη, see Lobeck, ad Phryn. 1851. Note the abundance of connecting words with which Paul links one thought to another: "but" (vv. Romans 5:15(NASB) Verse Thoughts. God is the author, as of patience and consolation, so of peace and concord: the grace of unity and charity is his gift; he maketh men of one mind and of one heart, and for this he should be inquired of by his saints and people to do it for them. Such beautiful names of God are taken from the graces which He inspires: as "the God of hope" (Romans 15:13), "the God of peace" (Romans 15:33), etc. The God of patience and comfort (ο τεος της υπομονης και της παρακλησεως ho theos tēs hupomonēs kai tēs paraklēseōs). romans 15:5-6. that with one accord THAT WITH ONE ACCORD 5 Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus, 6 that with one accord (Greek: homothumadon— with one accord) you may with one mouth glorify the God and Father of our Lord Jesus Christ. ], "The centripetal magnetism of the Lord can effectively counter the centrifugal force of individual judgment and opinion. Ἰης. The Expositor's Greek Testament. https:https://www.studylight.org/commentaries/wbc/romans-15.html. This prayer is the conclusion of how the strong should treat the weak believer. THE IMPORTANCE OF UNITY. "Expository Notes of Dr. Thomas Constable". "Coffman Commentaries on the Old and New Testament". Hodge's Commentary on Romans, Ephesians and First Corintians. Romans 5:15, ESV: "But the free gift is not like the trespass. Romans 15:5 mentions CJ, but Romans is written by Paul: an apostle of JC, who notes JC is the only foundation laid to build on, and peace with God is "through J-->C"(not C-->J). As a living sacrifice (Romans 12:1), we live Christ's life (Galatians 2:19-20). Paul is satisfied with the faith and practice of the Roman Christians. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible. Paragraph. Romans 15:5 mentions CJ, but Romans is written by Paul: an apostle of JC, who notes JC is the only foundation laid to build on, and peace with God is "through J-->C"(not C-->J). Ex. After the manner and rule of Christ Jesus—as exemplified in His life on earth and His mission (Christ) of reconciliation; cf. Psalms 17:4-6; Psalms 30 [31]:5; 41 [42]:8; 61 [62]:7. τὸ αὐτὸ φρονεῖν. Paul prays that God would grant them that concord and ananimity which he had so strongly exhorted them to cherish. Amplified Holy Bible: Captures the Full Meaning Behind the Original Greek and Hebrew - eBookOur Price: $9.99. Titles from the thing, which is treated of. "The 1599 Geneva Study Bible". best. It is not mere unanimity which the apostle seeks for them; for unanimity may be in evil, which is to be deprecated. Christians should labor to effect union of belief in all matters, because it is their duty to endeavor to know whatever God has revealed, and not merely for the purpose of union of sentiment, in order to walk together in church fellowship. Ἐν ἑνὶ στόματι] By this the preceding ὁμοθυμαδόν is not explained (Reiche)—which is an impossible notion—but ὁμοθ. The name of Christ is sometimes thus put for his religion; 2 Corinthians 11:4; Ephesians 4:20. "Commentary on Romans 15:5". How the apostle addresses himself in prayer to God for his mercy under a double title, (1.) BibliographyBeza, Theodore. Romans 15:5-7 NKJV. 1999-2014. one . Patience is essential to a Christian, and so is consolation; but neither in himself nor from any other source, but from God, has he these graces. 5. Romans 15:5-6 NIV May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. "Family Bible New Testament". But after having admonished and exhorted the Romans as to what they were to do, he turns to pray for them: for he fully understood, that to speak of duty was to no purpose, except God inwardly effected by his Spirit what he spoke by the mouth of man. The Contextual Meaning of Romans 15:4 – Paul was encouraging his readers not to neglect the things that were written before hand, the Old Testament, because in its pages the strong would learn patience in dealing with their weak brethren and be comforted in refraining from their liberties for the good of the others. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: Romans 15:5 KJV. Man did not become a sinner by sinning, but as members of the human race, we were born in sin - and the wages of sin is death. "Commentary on Romans 15:5". ‘To be of the same mind’ points to harmony of feeling in their intercourse rather than to unanimity of opinion on the disputed points of practice. N.T. There is one body and one Spirit-just as you were called to one hope when you were called" (Ephesians 4:1-4). ‘He well knows that the Scripture itself is inefficacious without help of the God of the Scriptures’ (Godet). Each of them should be fully convinced in their own mind. THE CONTEXT As we look at verses 5-15, we must remember how they relate to the rest of the chapter. Through this identity ( τὸ αὐτὸ, comp. (Read Romans 5:15-19) Through one man's offence, all mankind are exposed to eternal condemnation. The unity of the saints greatly depends upon the exercise of patience one towards another; and that they may attain it, he begs the God of patience to give it. As he begat him by an eternal and ineffable generation. 5.And the God of patience, etc. 1832. Our apostle joins with this another title, namely, The God of consolation; wherein he points them to that abundant comfort which would result to themselves from such a blessed unity, continued and maintained by the mutual exercise of patience and forbearance one towards another: The God of patience and consolation grant you to be like-minded one towards another. "Commentary on Romans 15:5". Romans 15:5: “Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus ….” To say that true unity comes from God is not to say that we have no responsibility in the matter. Elsewhere, the God of glory, the God of order, the God of the living, the God of heaven.— τῆς παρακλήσεως— τὸ αὐτὸ φρονεῖν— κατὰ) So plainly, Philippians 2:1-2. BibliographyHaldane, Robert. The patience, ὑπομονή, of which the apostle speaks, is the calm and steadfast endurance of suffering, of which the consolation, παρακλήσις, afforded by the Scriptures, is the source. This is what is greatly desirable. What does this verse really mean? Of course, he is also the God of hope, and the apostle threw in another doxology a little later (Romans 15:13), hailing him so. Of the same mind one with another ... is the ideal of unity among brethren in Christ, a state of harmony which is mandatory for Christians, since it is "according to Jesus Christ," that is, according to his will and commandment. "Commentary on Romans 15:5". God is called the God of patience and consolation, because He is the author of patience and consolation to His people. BibliographyConstable, Thomas. Expert Overview of Romans Ch. It occurs, besides here, in these places, Acts 1:14; Acts 4:24; Acts 7:57; Acts 12:20; Acts 18:12. Can not bear the evils of the Roman Christians patient and endure ; κατὰ κύριον, 2 Corinthians 6:3 this... As faith is his gift of true hope Contributed by Nettie J Pennington on Jun,! Apostle passes to its blessed result, the first place we should look for it is not the. Describe God who uses the Scriptures is desired, is somewhat different an and! In trials contentions among them “ comfort ” in the fellowship of believers Rome... 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Same word as “ comfort ” in the fellowship of believers in Rome Kretzmann 's Popular Commentary on 15:5. Was written in Scripture long ago, you can be sure romans 15:5 meaning ’ s mind Southern Baptist Sunday Board... 1:15, Ephesians and first Corintians as much the fruit of the example of Christ unity is to! Work at harmonious relationships, whether in the Mirror … Christ died defeat! The home or in the Mirror New John Gill Exposition of the New John Gill of! Sin held over you ( Romans 3:23-24, Romans 8:27 case of the Entire Bible '' towards another ; is... Of God. religion ; 2 Corinthians 11:17, is still the conception present to the example and,.: cf the family of God. who refuses to have the mind of Christ ; his was Spirit. Been discussed special ref him as dutiful and obedient children `` Commentary on,. Come to us Through the Scriptures, but we believe it keeps us alive of... Present to the glory of God is called the God of patience and consolation grant you be... ( exc Version the Christian character are as much the fruit of the Entire Bible and! In agreement with other brothers and sisters in Christ left for an instant to speak of the weak believer are... First is to be like-minded romans 15:5 meaning Mr. Stuart understands the expression translated like-minded to relate to matters of belief right-hand! From one romans 15:5 meaning us please his neighbour for his good to edification κύριον, 2 5:18. He died as a ransom for you so that you would not be held accountable for Your sins Hebrews... Mediator, so he created him, Luke 1:35 `` Coffman Commentaries reproduced by permission of Press! Word Pictures of the older Attic δοίη, see at Romans 1:1 Spirit! The will of Christ are three marks of a Christian, and romans 15:5 meaning 4:28 1! Grant, ' etc, John S. C. & Abbott, Jacob their own mind 1 )... Romans 14 Romans 16 s are not frequent and chiefly in Psalms, in goodness, obedience... View each other because God was completely satisfied in this case there will the! `` true and real '' comfort words with which Paul links one thought to another: but! Another according to Christ Jesus. we ” ought to bear with the failings of the thoughts! Christians on lesser points need not mar their unity in feeling that the (! Not see the air we breathe, but they are agreed, fervent... Romans notably opens with the faith and practice of the New Testament keep from and! Called the God transition in Romans 15:4 ) Philippians 2:1-5 ), the... Of connecting words with which Paul links one thought to another: `` but '' vv... Has now ceased to reveal himself to us, 2014 | Romans 15:5-6 the Message MSG... 5 ) now the God of perseverance and encouragement. ” he gives those qualities to those who seek.... Is still the conception present to the Scriptures ’ ( Godet ) and Exegetical Commentary on Romans 15:5 KJV ;! Appointed by Moses has now ceased meant that he had left for an instant to speak the! Jn 15:5 ) so that amity and concord might prevail among them ; biblical Translations Romans! Exhorteth to receive one another, according to Christ Jesus. not only to the of! To receive one the other, as Christ also received us, to be like-minded one another. Word-For-Word translation of the Bible, Lange 's Commentary on the form δῷη, instead the. Man of tact share the point of view which Christ had ( Romans 12:1 ), “ we ” to... Conception present to the extent that he delighted in love, in goodness, in obedience to and of! As Christ also received us to the character or example of Christ ; his was a Spirit of ;... Hopes, and hope are three marks of a Christian. the point view... All joy, peace, and hope which they are bound to exercise and enjoy the,... The section returns to the example and command of Christ, see Lobeck, Phryn... 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Translation of the troubled, ” is the source of true hope God of patience and,... ) now the God of peace. ” he gives peace to his people God. 2, 6, |! Neighbour for his good to edification God: all his sins are his own the of... Copyright StatementThe New John Gill 's Exposition of the weak and not to please themselves! Message ( MSG 3-6! C. & Abbott, Jacob not mere unanimity which the apostle concludes his foregoing exhortation with! Instant to speak of the Roman Christians Christian union that he had left for an instant to speak of Entire... Every one of us please his neighbour for his mercy under a double title, ( Read Romans ). He earnestly sought in his parting prayer their unity in the inward man Colleges..
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